The International Commission of Jurists and the Human Rights Joint Platform (IHOP) invite you to a Zoom workshop where Turkish and international experts will discuss the plight of violence against women in Turkey in light of the Council of Europe’s Istanbul Convention.
To participate, please register by writing an email to [email protected] (the Human Rights Joint Platform).
Join our great panel of speakers:
– Dame Silvia Cartwright, ICJ Commissioner, former Governor-General and High Court judge of New Zealand, former CEDAW member
– Prof. Dr. Feride Acar, former Member of CEDAW, former Chair of GREVIO
– Zuzanna Warso, Lawyer, Helsinki Foundation for Human Rights of Poland
– Hülya Gülbahar, Women rights activist, Lawyer
– Nebahat Akkoç, Chair of KAMER Foundation
– Yasemin ÖZ, Lawyer, Kaos GL
– Feray Salman, General Coordinator of the Human Rights Joint Platform (IHOP)
– Massimo Frigo, ICJ Senior Legal Adviser
The event is part of the REACT project: implemented jointly by ICJ and IHOP, this project seeks to support the role of civil society actors in turkey in ensuring effective access to justice for the protection of human rights. This project is funded by the European Union. The views expressed in the event do not necessarily reflect the opinion of the EU.
Today the ICJ condemned the apparent widespread ill-treatment and arbitrary arrest of peaceful demonstrators protesting gender based violence on Saturday 10 October in Windhoek.
The demonstrators were allegedly met with tear gas, and a number of them were subject to serious beatings by police forces.
Some 25 persons, including journalists, were arrested during the demonstrations. They were initially charged with breaching a law forbidding the public gathering of more than 50 people, though the charges were dropped on Monday.
The ICJ is calling for a prompt, thorough, impartial and effective investigation into the alleged police abuse, in line with Namibian law and the countries international legal obligations.
Officials responsible should be held accountable.
“Instead of taking seriously the demands made by the protestors and to take steps to ensure that gender based violence is addressed in a meaningful and constructive way, the police themselves appeared to have engaged in violent action against those exercising their rights to peacefully assembly and express their view,” said Kaajal Ramjathan-Keogh, ICJ Africa Regional Programme Director.
The ICJ also called on the authorities to protect the right of individuals in the country to peacefully and protest, rights which are protected under Namibia’s Constitution and international law.
The ICJ said that thePublic Gatherings Proclamation Act, requiring prior permission for assemblies of more than 50 people in public spaces, should be repealed or revised, as incompatible with its international legal obligations.
The ICJ has also called on Namibia to address the underlying concerns raised by the protests, notably that during the COVID-19 pandemic, gender-based violence has been exacerbated during lockdown restrictions.
In Namibia, reports of femicide and gender based violence steadily increasing and on average “three rape cases were reported to the Namibian police every day for 18 months.”
Background
The recent #ShutItAllDown and #ShutitAllDownNamibia movements, spontaneously started on social media after the killing of a young woman, Shannon Wasserfall, have led to a series of protests against government’s failure to adequately address the scourge of gender based violence in Namibia.
The protestors, predominantly young women, last week handed over a petition to government which includes a list of 24 demands. raising concerns about the poor State response to gender-based violence in Namibia.
The protestors allege that Namibian police are “negligent and nonchalant” with investigating violent crime committed against women. They are demanding that government do more to protect women against such violence, including by ensuring that survivors of gender-based violence have access to justice.
The rights to freedom of assembly and expression, freedom from ill-treatment, and prohibitions on arbitrary arrest are guaranteed under the international human rights treaties to which Namibia is a party, including the African Charter on Human and Peoples Rights and the International Covenant on Civil and Political Rights, and the Convention against Torture,as well as the Namibian Constitution.
Contact
Kaajal Ramjathan-Keogh, Director of ICJ’s Africa Regional Programme, c: +27845148039, e: kaajal.keogh(a)icj.org
The ICJ and Cordaid are convening a webinar series to foster dialogue among women human rights defenders and religious and customary justice actors.
This public online event takes place 20 & 21 October 2020 11:00-13:30 (CEST) / 16h00 – 18h30 GMT+7
Women’s empowerment in every aspect of their lives is reliant upon ensuring that systems of law and justice work for women. Over the years, many countries have seen an expansion of women’s legal entitlements and enhancement of their right to access justice; however, in many contexts, there is also a growing trend of invoking religion and custom to violate women’s human rights. It is in these contexts where laws and policies exist that expressly discriminate against women, posing a continuing serious challenge to women’s ability to access justice.
In response, Cordaid and the ICJ will convene a webinar series to foster dialogue among women human rights defenders (WHRDs) and religious and customary justice actors.
The focus of the exchange will be on ensuring the protection of women’s human rights and access to justice in contexts where religious and customary laws are prevalent, within a framework of rule of law and international human rights standards. Diverse WHRDs and religious and customary justice actors from Asia, Africa, and the Middle East and North Africa will come together in two consecutive sessions:
Webinar 1 (Oct 20): Intersections between women’s human rights and custom and religion
Webinar 2 (Oct 21): Best practices, interventions, and obligations under international human rights law to ensure access to justice in cultural and religious contexts
Both sessions will be held on Zoom with simultaneous translation in Bahasa, Dari, English and French.
During the first webinar, the discussion will be focused on responding to the questions below:
How do custom and religion shape the ability of women to access justice?
Do pathways to justice based in custom and religion promote women’s human rights?
Do you perceive a clash between women’s human rights and pathways to justice based on custom and religion? If so, how?
Are there religious and cultural practices, which have an impact of exacerbating inequalities between men and women, and negatively affect women’s ability to defend their human rights?
How have women created space within customary and religious law to advocate for women’s human rights?
During the second webinar, the discussion will be focused on responding to the questions below:
What are the best practices and interventions, which can be adopted by States, international organisations and civil society to support positive impacts of custom and religion on women’s access to justice?
What practical measures can be adopted by States, international organisations and civil society to eliminate practices, which exacerbate women’s inequality and are barriers to pathways to justice?
What are the obligations of these actors when customary and religious law discriminate against women and prevents them from being able to defend their rights?
How have women successfully created space for advocacy within customary and religious contexts?
Documents:
Cordaid Publication: Diverse Pathways to Justice for All: Supporting Everyday Justice Providers to Achieve SDG16.3
ICJ Publication: Indigenous and other Traditional or Customary Justice Systems – Selected International Sources
IDLO report: Navigating Complex Pathways to Justice: Women and Customary and Informal Justice System
ICJ Publication: Access to Justice Challenges Faced by Victims and Survivors of Sexual and Gender-Based violence in Eswatini
Human Rights Council: Report of the Special Rapporteur on freedom of Religion or Belief
Report of the 2017 Geneva Forum on traditional and customary justice systems
Report of the 2018 Geneva Forum on indigenous and other traditional or customary justice systems in Asia
Report of the 2020 Geneva Forum on indigenous and other traditional or customary justice systems in Africa
2019 Report of the UN Special Rapporteur on the rights of indigenous peoples, on indigenous justice
Obstacles to Women’s and Girls’ Access to Justice for Gender-based Violence in Morocco (June 2019), in English and in Arabic
Gender-based Violence in Lebanon: Inadequate Framework, Ineffective Remedies (July 2019), in English and in Arabic
On the International Safe Abortion Day, the ICJ held a webinar on the decriminalization of abortion in the Philippines and the Republic of Korea.
The webinar focused on the legal provisions criminalizing abortion and on women human rights defenders’ struggle to decriminalize abortion in the Philippines and in the Republic of Korea. In addition, the participants highlighted States’ legal obligation to guarantee access to legal, safe and affordable abortion and post abortion care for all persons under international human rights law and standards.
Ms. Clara Rita A. Padilla from the Philippines’ Safe Abortion Advocacy Network; Ms. Minhee Ryu, Co-counsel in the 2019 Korean Constitutional Court case on the country’s criminal ban on abortion; and Dr. Heisoo Shin, member of the UN Committee on Economic, Social and Cultural Rights (CESCR) participated as speakers.
“The law imposing penalties on women who have an abortion and those assisting them only endangered the lives of women forced to seek unsafe abortion,” said Ms. Padilla. “Today, the Philippine Safe Abortion Advocacy Network introduced a draft bill, An Act Decriminalizing Induced Abortion to Save the Lives of Women, Girls, and Persons of Diverse Gender Identities, and we will continue advocating the repeal of the current discriminatory law against women and eliminate harmful stigma against women due to the restrictive abortion law and imposition of judgmental religious beliefs.”
Ms. Minhee Ryu talked about the women human rights defender’s movement in the Republic of Korea, including the work of the Joint Action for Reproductive Justice. She also highlighted the legal strategy to draw the Constitutional Court’s attention to the experience of girls, migrant women and women with disabilities in the context of the case that resulted in the Court holding that the criminalization of abortion was unconstitutional in April 2019.
“It is the core obligations of States to ensure the repeal of laws, policies and practices that criminalize, obstruct or undermine access by individuals or a particular group to sexual and reproductive health facilities and services,” said Dr. Heisoo Shin. “Denial of abortion often leads to maternal mortality and morbidity, which, in turn, constitute violations of the rights to life, dignity, autonomy, security, equality and non-discrimination, equality before the law and equal protection of the law without discrimination, privacy, physical and mental health, and the right to freedom from ill-treatment.”
The participants agreed that international human rights law and standards, such as the Human Rights Committee’s General Comment 36 on the right to life, and the CESCR’s General Comment 22 on the right to sexual and reproductive health, are instrumental in worldwide efforts to ensure access to legal, safe and affordable abortion and in advocating for its complete decriminalization.
An opinion piece by Ruth Panjaitan, ICJ National Legal Adviser in Indonesia.
Amid the COVID-19 outbreak in Indonesia, the House Representatives and the Law and Human Rights Ministry have continued their deliberation of the controversial Criminal Code revision as a priority bill.
The International Commission of Jurists has previously expressed concern that a number of provisions in the bill are inconsistent with Indonesia’s obligations under international human rights law. These provisions relate to the right to privacy, freedom of speech and freedom of association.
There are provisions in the draft that would have dire consequences for women’s rights in Indonesia. For instance, if implemented in its current form, the bill would explicitly criminalize cohabitation or the act of two consenting adults living together as heterosexual sexual partners outside of a legal marriage. Persons found guilty of cohabitation would risk up to six months of imprisonment or a fine of approximately Rp 10 million (US$633).
The act of cohabitation is currently not a criminal offence under the existing Criminal Code. However, Indonesian women who live with their partners outside of marriage are often stigmatized as women “of low honor”. In addition, there are some regions in Indonesia that have adopted local ordinances prohibiting cohabitation, such as in Batam and Aceh, as this practice is disfavored by the authorities because of harmful gender stereotypes and their interpretations of religious and cultural norms.
These local ordinances are being used by the local Public Order Agency (Satpol PP) and self-appointed “moral police” to publicly shame cohabiting couples, especially the women.
There have been numerous instances where the neighbors of a cohabiting couple have barged into private homes and publicly chastised the couple. In 2017, a couple’s house in Jakarta’s neighboring city of Tangerang was raided by men from the neighborhood who punched the couple, stripped them naked, paraded them around the community, and forced them to confess that they were living together “illegally”. The perpetrators recorded the incident on video, which unfortunately later went viral on social media.
Local vigilantes account for the biggest percentage of those who invade the privacy of those accused of cohabitation.
The National Commission on Violence Against Women (Komnas Perempuan) noted that gender-based violence of this nature often led women to experience excessive stress, depression, mental health disorder, sometimes even resulting in suicide attempts.
Under the bill, the prosecution of this offense can be initiated by a complaint filed by the spouse, parents and children. With written approval from family members, village heads may also file a complaint.
Consequently, this may serve to legitimize more arbitrary police and vigilante raids based on “mere suspicion” of any family member. This may also potentially empower abusive family members to accuse survivors of domestic violence, of a crime.
Since same-sex marriage is not legal in Indonesia, lesbian, bisexual and transgender women are at risk if they decide to cohabit as couples. Furthermore, this provision will also threaten women in remote areas who could only afford to have religious and/or adat (customary) marriage.
First, the criminalization of cohabitation constitutes an arbitrary and unlawful interference with people’s privacy. The right to privacy is protected under international human rights law, including the International Covenant on Civil and Political Rights (ICCPR) by which Indonesia is bound.
The right to privacy is central to the protection of human dignity and forms the basis of any democratic society. It supports and reinforces other rights, including the right of women to freely choose when or if she will marry.
The UN Human Rights Committee, the supervisory body for the ICCPR, has made clear that states have an obligation to adopt legislative measures to give effect to the prohibition against interferences with and attacks against the right to privacy – and to take measures to ensure the protection of this right.
Second, the criminalization of cohabitation violates other human rights guaranteed by the ICCPR, including the right to family life, a right that, as international human rights law acknowledges, may be exercised and enjoyed by two cohabiting partners without the need for them to be married to one another.
Third, the criminalization of cohabitation would constitute prohibited discrimination and a violation of the right to “equality before the law” and “equal protection of the law without discrimination for all” under international human rights law binding on Indonesia.
The House must therefore reject this bill because of its gender discriminatory nature and arbitrary interference with the right to privacy.
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